After reading this article twice, and yet again the paragraph where the author purports to show that “it’s wrong to think that Bergson’s idea of duration can be assimilated into the idea of psychological time”,
I am still unable to find any explanation of the difference between our internally experienced psychological time (which, by the way can not necessarily always be “aligned with external clock time”) and “the first-person experience of (Bergson’s unmeasurable) duration” (which they appear to identify as the “lived time” in terms of which “An hour in the dentist’s chair is very different from an hour over a glass of wine with friends”).
On the other hand Steven Savitt’s “solution” does not address the subjective nature of duration and appears to just identify it with the non-subjective proper time associated with a possible observer’s world line – which seems to be just giving up on the idea of any special “philosophical” time as this has always been the only kind of time that is ever discussed in relativistic physics.
Source: Who really won when Bergson and Einstein debated time? | Aeon Essays